A year ago, Indigenous women from across Latin America began collecting local stories about how climate change is affecting their daily lives. They did this in order to craft solutions that aligned with their values.

Across their territories, this network of women is known as Chaski Warmi, meaning women messengers in Kichwa, a native language of the Andean region. Staying true to their name, these Aboriginal women, ranging from Guatemala to Chile, from Bolivia to Colombia and Ecuador, have brought their voices this month to the United Nations climate change negotiations in Marrakech. Together, they are proposing what they describe as an alternative development model. They say it would exert Indigenous rights and environmental justice as opposed to what they call "extractivism" or unsustainable development of resources.

As Indigenous women struggle on the frontlines of resource extraction and climate change, Ivonne Ramos - organiser with Chaski Warmi and coordinator of the Ecuadorian environmental organisation, Acción Ecológica - said that Chaski Warmi is part of the movement for justice, both human and environmental.

Here are some of their stories:

Indigenous women from Guatemala and Chile share their message of cultural resilience and environmental justice at COP22. Video by Binod Parajuli from climatetracker.org for National Observer.

Gladys Panchi, Emberá Indigenous Peoples, Colombia

Gladys Panchi, Chaski Warmi

Gladys Panchi, Emberá of Colombia, is resisting the expansion of mineral extraction in her community. Photo by Seble Samuel from climatetracker.org for National Observer.

"We are struggling to save our territories," said Gladys Panchi. Located in the department of Antioquia, Panchi's community of Karmata Rua, a farming region, is resisting mining on their land. As Indigenous women they are working to defend their community from resource extraction as a means of preserving their culture.

Martha Cecilia Ventura, Maya K'iche' Indigenous Peoples, Guatemala

Chaski Warmi, Marrakech, Martha Cecilia Ventura

Martha Cecilia Ventura, of the Maya K'iche' Indigenous Peoples of Guatemala, is using traditional medicine in her community to promote cultural resilience. Photo by Seble Samuel.

Martha Cecilia Ventura's community is striving to preserve its traditional health systems, which she said are becoming increasingly threatened by globalization and fossil fuel industries. Seeing themselves as instrumental to the solution, the members of her community encourage the ongoing use of natural medicines. "We use healing plant varieties to avoid going to pharmacies because we know that many illnesses are created by these very industries," said Ventura.

Understanding the inequalities of climate impacts, Ventura advocates for increased influence in national politics to ensure their voices are heard.

"As Indigenous peoples we are not responsible for climate change. It is industrialized countries who continue to produce without an end in sight," said Ventura. "We are here as Indigenous women to make sure our voices are heard."

Cecilia Flores, Aymara Indigenous Peoples, Chile

Ceclilia Flores, Chaski Warmi

Cecilia Flores, Aymara of northern Chile, is facing severe climate impacts in her territory, and calls for resilient alternatives. Photo by Seble Samuel.

Cecilia Flores' community is facing water scarcity, food shortages and sharp temperature changes. She advocates for responsive climate policies to create sustainable alternatives.

"The truth is that 'development' is killing us," said Flores.

She said that increased industrialization was damaging her community's territory. She calls for distinct development approaches and perspectives which include traditional knowledge systems to ensure the protection of her culture and the earth.

Blanca Chancosa, Kichwa Indigenous Nationality, Ecuador

Blanca Chancosa, Chaski Warmi

Blanca Chancosa, Kichwa of Otavalo, Ecuador, calls for more messengers to shape a sustainable development model. Photo by Seble Samuel

Blanca Chancosa is the vice-president of Ecuarunari, a leading Indigenous movement in Ecuador which forms part of CONAIE, the Confederation of Indigenous Nationalities of Ecuador. Similarly to her partners in Chaski Warmi, she calls for a different model to growth, one that is equitable and just. She explained that her communities have been impoverished by logging and oil companies.

"Of course we want development," said Chancosa. "But not the type of development that abuses the forests, air, water, and land. We want our own model."

Chaski Warmi, Marrakech

Indigenous 'women messengers' from across Latin America urge governments to keep oil, gas, and coal in the ground. Photo by Binod Parajuli from climatetracker.org for National Observer.

"Governments across Latin America have held an almost schizophrenic position, where on the one hand political discourse promotes energy transitions, but in practice there is a constant increase in fossil fuel extraction," said Ramos.

As the oil, gas, and coal frontiers to continue to expand, in some cases disproportionately affecting in Indigenous communities, movements such as Chaski Warmi are demanding alternative models of growth which respect their livelihoods and territories.

As part of Chaski Warmi, Chancosa stressed the importance of messengers, those who spread the word.

"I wish for even more messengers to defend our earth, water and life, so that we can weave a global thread, and make our voices resound even louder," Chancosa said.

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